Short History of the Shamanic Society “Adyg Eeren” (Bear’s Spirit)

The Shamanic Society “Adyg Eeren was founded in 2001 by the founding fahters Adyg-Tyulush Dopchun-ool Kara-ool, Ymyj-ool Michail Howalyg-oglu, Saja Gennadi Saryg-oolowich and Sergej Tumat who builtin on their own efforts without any help from the state or other organizations. The constitution of Adyg Eeren provides for an annual election of the chairman, the position of whom is currently fulfilled by Adyg-Tyulush Dopchun-ool Kara-ool. In 2006 Adyg Eeren celebrated its 5th anniversary with a big ritual ceremony.

 

Aims of the Shamanic Society “Adyg Eeren”

Adyg Eeren is working for the revival and renascence of Tyvinian traditions, customs and culture. This is to say a revival of spirituality. Shamanic rituals help to revive the former culture, as in every ritual lies a deep meaning

 

Rituals performed by shamans in Adyg Eeren

Three categories:

1.      Seasonal rituals

2.      Everyday rituals

3.      Healing rituals

1. Seasonal rituals

·        In spring (May, June): Ritual of the awakening of nature: the shaman asks nature that the following year shall be fertile and sucessful

·        End of January and beginning of February: Ceremony of the New Year Shagaa (according to the eastern calendar): The shaman asks the spirits of nature and the spirits of dead people and ancestors for good relationsips to the living people (function of the shamanas  a mediator between people and spirits)

·        Rituals of Dagylga: Consecration of Owaa (holy hills of accumulated stones on oustanding places like the highest point of a pass), springs and rivers

·        Autum-ritual: Saryg-Buru (tyvinian) or Sholty list (russian), rituals of the yellow and the green leaves constitute a ceremony which asks for a rest for nature

 

2. Everyday rituals

·        Rituals for deceased and their relatives: 7 days after the death of a human being, 49 (7 times 7) days after the death (transfer of the soul to the other world), 1 year and 3 years after the death

·        Rituals for the cleaning of houses from bad spirits: annually orin special urgent cases when somebody of the family suffered a severe illness, somebody died or if some member of the family is feeling uncomfortable, which makes it necessary to drive out bad spirits

·        Rituals which give advices for impostant situations in life: Shamans can tell fortunes and predict future incidents in two ways: With the help of a holy collection of stones called Huvaanak or by a the shoulder-blade of a goat, which was burned in the fire and is analyzed by the shaman

 

3. Healing rituals

A tyvinian wisdom: “Sagysh-bile aaryr – süsük-bile segir”   “The soul suffers, the faith heals”

·        Individual treatments in case of health problems, psychological difficulties, economical questions or if an advice is necessary

·        Shamanic massage: traditional forms of massages from chinese or european origin are combined with a shamanic ritual. Physiological and psychological treatments are cooperating and thus a more effective and sustainable result is gained

·        In the healing process plants, herbs and minerals are applied, which have been collected in spring by the shamans themselves. They make no distinction between illnesses which can be healed and those which can’t, because every illness has an origin in the soul. Every human being has an unlimited energy of self healing abilities, which makes it possible that every desease can be healed through a strong faith and hope.